If this is still considered within the bounds of - 52 possibility, there are further considerations. The year 1844 saw Ngti Te Ata battle our neighbour Ngti Tamaoho at Taurangaruru west of Waiuku, . Through reading the roots of the Ngti Te Ata whakapapa tree, from its ancient source through mai r an (the pre-Pkeh time) to the mid-19th-century, we can understand the Ngti Te Ata claim to mana in Tmaki. Various wives have been attributed to Tuteiwi:. Manaakitanga is a value for Hukanui Marae. But the Tmaki that was returned to was one of great change. The next article in this series begins my look at the fluidity and flexibility of tangata mori, starting with rohe (territory). . Ngatokorua Hone Waitere & Wife Hingaia Mahara (Ngati Horokatere) left Aotea Harbor during the 1863/64 Land Grab Wars and rode on horses to Thames therefore not fighting with the pakeha and retaining their mana whenua on return and built a whare at Kaitenaki then later at Te Maari. As such, Ngti Te Ata became an important and powerful actor in the Waikato-Auckland trade route that saw Waikato produce feed the growing colonial city. It should also follow that the accuracy of the dates assigned must increase in proportion to the number of genealogies and the inter-connections between them. After these battles about 1675, Kawharu & Toa-Rangatira from Marokopa had Kawhia district in their undisputed possession. Then in mid-April a further two of our rangatira, Waihua Wiremu Ngawaro and Te Tawh signed on the shores of Te Manukanuka, , probably alongside the second signing of Te Katipa. Te Whakapapa o Ngti Te Ata Waihua - Auckland History Initiative [14] The last of land transactions with the crown before the Waikato Wars until 1911 when 17,000 acres of Moerangi Block was sold to the government. From the Ngti Kahukoka hap of Te Waihua came Ngti Te Ata as we are known today, named after our wahine toa (female warrior) ancestor Te Ata i Rehia. As such, Tmaki rp, including most of Ngti Te Ata, abandoned the area and sought refuge with whanaunga in the Waikato or Hauraki beginning in the mid-late 1820s. Holloway, K. M. Maungarei : an outline history of the Mount Wellington, Panmure and Tamaki districts, 1962. This whakapapa (genealogical chart) shows the descent line of the Ngti Toa ancestor Toarangatira, from Hoturoa, the commander of the Tainui canoe. Three Ngti Whatua chiefs signed then (Kawau, Tinana and Reweti) but none of the Waikato chiefs. Ngatokorua Hone Waitere is shown in this picture[26] taken Feb 1934 at 92 years old with his son Wiri Toko Waitere & grandsons (waka carver)Tutemahurangi(Ned) & Hone Joe Waitere.[27]. not less than 20 years for each generation. For tangata whenua, understanding whakapapa gives an individual or group the key to the door to enact the mana of their tpuna and collective. The bird that feasts on knowledge owns the world. Auckland. By 1836 several traders were active in the local area, such as John Kent. Have you ever wondered what the name WAIRERE DRIVE- means or refers to? Source: Commissioned Drawing One. Parehikitanga & husband had three children, Te Urumahue a daughter, Ttemahurangi & Te Moke. As such, Ngti Te Ata became an important and powerful actor in the Waikato-Auckland trade route that saw Waikato produce feed the growing colonial city, . The expense of the labour of the mill-wright alone was eighty pounds, which amount they paid with an ox and pigs; a large sum for so poor a people. Te Whakapapa o Ngti Te Ata Waihua An important part of the Ngti Te Ata Waihua whakapapa tree, showing the direct connection between Ngti Te Ata and Te Waihua through its namesake Huakaiwaka. Figure 16 - Whakapapa of Muriwhenua 14. This seems unlikely if not impossible. [25] It will be understood that the exact positions here of the individuals have been dictated by reference to numerous others not in this table. Through its earliest Tmaki whakapapa, Te Waihua was fundamentally a branch of Ng Iwi/Ng Oho, . It seems extremely likely that the genealogy should be shown as follows. KOURA, RURU., Koura=, Korako=Ruru, =Waenganui, Mataumoeawa, Parehiawe, Putuna=Rangihoto, =Hotumauea=, Ngahia=Hikaurua, =Pakaruwakanui, Pareteuaki=, Waitao=Whanui, Tukeria=, Paretewa=Tokohihi, Kahutiari=Irohanga, =Paretaiko, Maungatautari, Parengaope=Te Rauangaanga, Te Kanawa, Te Wherowhero. Portrait. . Part of the New Zealand Herald obituary for John Cowell. Before rejecting a genealogy out of hand, physiological limits should be stretched to the extent of possibility, bearing in mind that the necessity for extreme limits more than once in the same problem must be considered as straining probability. It would appear that Native Land Court proceedings have frequently been the occasion of establishing mutilated genealogies. The early investigators of tribal history such as Gudgeon, Judge Wilson, Percy Smith and Elsdon Best treated the subject seriously as history; such doubts as they had concerned the authenticity of certain traditions. But the Tmaki that was returned to was one of great change. Ngati Piri and Ngati Koheri, residing at Manaia harbour. During his travels across Tmaki in March 1842, Robert Sutton noted that Ngti Te Ata rohe was by this time again numerously populated with many kainga. Following discussion of this problem, T. T. Wetere wrote: 9 As a result of critical examination of the whakapapa I am now fully persuaded that the whole of the Waikato tribes' whakapapa would persist in error unless a thorough research is undertaken, and the error, if possible, righted. Source: New Zealand Herald, Volume XVII, Issue 5837, p.5. Ka huri te titiro ki Taupiri maunga, ki te awa o Waikato, ki Trangawaewae marae, ana, ko ng uri o Tainui waka. (2) A single short line with obvious long intervals between some of the generations sets a maximum limit. B. W. Roberton, p 4554, Family tree. This would give the Waikato tribes an undisputed seniority over the tribes who claim descent from the junior members of the respective families mentioned. That same year some Ngti Te Ata and Ngti Tamaoho moved to Remuwera (Remuera) and Orakei to trade with Pkeh, . (Ngati Paoa, Ngati Maru). Today Ngti Te Ata Waihua still exercises mana and kaitiakitanga in the aforementioned Ngti Kahukoka rohe from the entrance of Te Manukanuka o Hoturoa to the mouth of the Waikato. 4 Percy Smith also stressed the need for proper statistical precautions in using this method. The first trading station in the area was set up near the mouth of the Waikato in 1830 by Charles Marshall, . Learn. Descendants of Ngti Rangi and Ngti Tawhaki who were closely related to Ngaati Hinerangi by whakapapa, joined with Koperu and his grandsons in support of the conquest of Nga Marama. Ngati Wairere and Ngati Haua have connections too, and we certainly recognise this, and further research on our part is required, to establish a legitimate account. Upon his death, his people, known as "Ngti Te Wehi", moved South West of Aotea Harbour, some stayed at Makomako, Te Papatapu and Motakotako. Ngti Poutkeka fortified Te Pane Mataaho (Mangere maunga), cultivated the surrounding whenua and built kainga (settlements) adjacent to the maunga, . Indeed, it is fitting that today the Auckland-Waikato border runs just south of Waiuku. Mhanga was the ancestor of the Ngti Mhanga people, a major tribe of the Waikato confederation. Rice Ltd, Hamilton Soft Covers, First Edition - Archway Books", "War in Waikato - War in Waikato - NZHistory, New Zealand history online", "Manukau-Kwhia treaty copy - NZHistory, New Zealand history online", "Te Kopua Block (Wesleyan Mission Station), Waipa District - NZETC", "Wharauroa Block, Whaingaroa District - NZETC", "P and pits on old dune country near Aotea Harbour - NZETC", http://www.methodist.org.nz/files/docs/waikato%20waiariki/kawhia%20pilgrimage.pdf, "The Provision of Education Services to Maori in Te Rohe Potae, 1840-2010", "NEWS FROM COUNTRY DISTRICTS. The Pkeh had undoubtedly come. If this version is correct, she is much too young to be the ancestress of Ngati-Matakore lines. The . Ngati Pare, residing at Whangapoua. Te Ruuma Whnau Pani This room is available to whnau pani and kaumaatua only during tangihanga. Determined to solve the question I immediately got into touch with persons who possess sufficient knowledge of, or who possess books of whakapapa. | A central and vital tikanga that refers to relationship and community building and maintenance. They are the principle iwi of the Aotea Harbour iwi, with close ties and connections with Ngati Reko, Ngati Mahuta, Ngati Whawhakia], Ngati Patupo, Ngati Te Uru and Ngati Mahanga. Paulista Avenue is located between the "old" and "new" parts of the city. The above table is set out in chronological form thus:. Eventually Whatuturoto became ariki, and his son Huakaiwaka would also ultimately became ariki. Roughly three centuries ago, Ngti Te Ata founded a primary marae at Te Pae o Kaiwaka, known later as Waiuku. Ngti Te Wehi is a Mori iwi (tribe) based in Kawhia on the west coast of New Zealand's North Island.[1][2]. Te Rau had completed this very beautiful kahu kuri (dogskin) cloak and was coveted by many local Chiefs. Unlike genealogy, whakapapa is not fixed which allows for connections to seemingly distant people and places. kaharaukeogh. "Loading - Collections Online - Museum of New Zealand Te Papa Tongarewa", "Mere pounamu - NZHistory, New Zealand history online", "Chapter XI. The beginnings of both Ngti Poutkeka and Ngti Te Ata were unions between descendants of the Tainui waka and early Tmaki peoples, meaning that Ngti Te Ata has a dual whakapapa. Note that he died in Awhitu. Nineteenth century Ngti Te Ata history up until the 1860s. The Musket Wars were fought on a scale of destruction that these motu had never seen before, and no Tmaki rp was spared devastation. Ngti Te Ata rohe and nearby areas became hubs for early missionary and trader activity relative to other areas in the region. VALORANT Champions Tour 2023: LOCK//IN So Paulo Waiuku sat at an important position along the Waikato-Auckland trade route thanks to the nearby water transportation network. The sky is the roof The earth is the floor The rear post stands at Pikit The central post stands at Ngtira The front post stands at Trukenga, at Te Ngkau The front barge boards fall toward Te Wairere and Horohoro. Ngti Raukawa - Te Ara Much like his father, Huakaiwaka occupied Te Pane Mataaho, but he shared his residence between there, Maungakiekie (One Tree Hill) and Maungawhau (Mount Eden). The Significance of New Zealand Tribal Tradition Whanaungatanga | A central and vital tikanga that refers to relationship and community building and maintenance. This Manukau-Kawhia Maori-language copy of the Teaty of Waitangi, with 13 signatures, & is the only surviving copy with the signature of Colonial Secretary Willoughby Shortland. However, at the Waikato Heads in either late March or early April 1840, four Ngti Te Ata rangatira, Te Katipa, Maikuku, Aperahama Ngakainga and Wairkau, signed the Treaty, . This adds a further 16 years to the period, making 160 years. Note: this map has been copied from a modern day map, and as such does not represent a fully accurate depiction of the historical coastline. A good portion of their wheat has been sold to traders for calico, and print, and sent to Auckland, and other Anglo-New Zealand towns by small vessels. From the first two 1840 meetings with Ngti Te Ata, the Crown and their missionary aids were unable to secure any signatures to Te Tiriti o Waitangi/the Treaty of Waitangi, . In honour of the deathbed request of their former ariki, Ngti Poutkeka was renamed Te Wai Huakaiwaka, also known as Te Waihua, . 1 > Genealogies as a basis for Maori chronology, by J. Te Wehi's mum Koata according to Tainui is of the Ngti Mahanga, Ngti Mahuta & Ngti Mango people. Although at the time Ngti Te Ata did not anoint Te Wherowhero as kingi, we still supported our whanaunga, for example, when we acted as a guard of honour for him on June 3rd 1858. As this did not fit, application was made to Rotorua and the following was obtained from Mr. Haki Karawana(Te Arawa should know best):. If this version is correct, she is much too young to be the ancestress of Ngati-Matakore lines. WETERE, Tita Taui, 1948. =Tawhao=, Punuiatekore=, =Marutehiakina, Turongo, Whatihua=Ruaputahanga, =Uenukutuwhatu=, Te Kura=Uenukuterangihoka=, Uetapu, Raukawa, Rangitairi=, Tamaaio, Rereahu, Tuatangiroa=Pakurarangi, Pakurarangi, Rangianewa, Hotunui, Waitawake=Tutarawa, Hineaupounamu, Mapau=Huiao=Waengarangi, Maniapoto, Tuirirangi, Paiariki, Te Ariari, Uetarangore, Family tree. [12] Decades later the korowai cloak & Mere were secured in a round-a-bout way by the rightful owners and placed in Ruakuri, one of three famous caves at Waitomo, but when this cave became known to Europeans they were both removed by Te Moerua There are two lines from Rereahu to Rora, one through Te Ihingarangi and one through Maniapoto. Rangitaupopoki married two Ngti Maniapoto descendants named Parehikitanga & Waimahanga who were sisters. Large tracts of confiscated land owned by other Ngti Te Wehi descendants are still to be addressed with the crown as the Great Te Wehi coveted more land with the killing of Toa-angiangi[24] and added it to his huge holding. To appreciate the dynamic nature of Ngti Te Ata Waihua we must first acknowledge Te Whakapapa o Ngti Te Ata Waihua. At first sight this procedure would appear to be one of great magnitude and extreme difficulty, and if the genealogies, or the great majority of them, are not accurate, it can be ruled out as quite hopeless. They aimed to protect Tmaki from Ngpuhi. (Reference Leslie Kelly, `Tainui'). They aimed to protect Tmaki from Ngpuhi. "[22], Te Aotroa took the name Hone Waitere in honor of John Whitley[23] (or Hone Waitere to Kawhia Maori) as they were friends but also around New Zealand other Wesleyan Maori were naming themselves or their sons after John Whiteley(Hone Waitere). Great Whakapapa The rich history of Aotea/Great Barrier Island dates back to the initial settlement of Aotearoa by the East-Polynesian ancestors of today's Maori population, Ngati Rehua Ngati Wai ki Aotea, who trace their ancestry over many centuries to the original inhabitants. One of Huakaiwakas wives was Ruawhakiwhaki, and importantly for Ngti Te Ata, one of the children from this union was Huatau. A timetable for Waikato and Maniapoto has been drawn up in a number of charts containing a large number of genealogies, many of which may be found in Kelly's book. Defining whakapapa as a concept Our tipuna Apirana Turupa Ngata in his famous Rauru-Nui-a Toi Lectures ( 1944) opens with an early statement, 'Whakapapa serve many purposes. Tumainupoo was the son of Kookako a chief from Mataatua waka and Whaeatapoko of Tainui waka. To make Rangitairi mother of Mapau and Waengarangi puts her at the extreme limit of child bearing or beyond. Through the intermixing of Tmakis earliest inhabitants and people from the some of the significant migratory waka, like Tainui, came the Ngti Poutkeka people. After the 1863 Land wars and after the Crown confiscated Ngaati Wairere lands, they resettled at Hukanui, now known as Gordonton where they are today. But during this time of relative abandonment, some Ngti Te Ata maintained ahi ka in Tmaki. (1) A single long line sets a minimum limit to the period covered by the line, i.e. Ngti Te Ata rohe and nearby areas became hubs for early missionary and trader activity relative to other areas in the region. Write. PDF Whakapapa for Beginners - FamilySearch Ngti Toa lines of descent - Te Ara Description: Includes whakapapa on most iwi by waka, a parliamentary speech `The Maori Magna Carta', the creation of the `Maori Education Foundation' and the `Primary School Bulletin'; also includes a letter from Te Puea Herangi and a sympathetic letter from a woman who had an affair with a married man, Wally Jones Quantity: 1 folder (s). Ngti Koata - Wikipedia Mhanga - Waikato tribes - Te Ara Encyclopedia of New Zealand If the husband of Pahoro is assumed to be a different and earlier man, and the families are separated, all the difficulties disappear. Matiu was taken as hostage in 1822, in which after Nga Puhi took him back to Whangarei and he was raised my a Chief there as his own son. I use the word design deliberately, as, after the demise of the tohunga, or priests of the whare-kura, the common people acquired the whakapapa, and played havoc with them from their propensity to claim seniority of descent, and manipulating the genealogical lines to prove such seniority, however fictitious they may be. Following the death of Poutkeka, the ariki position (highest-ranking leader) was bestowed on his son Poutkeka II, Two sons of Poutkeka II, Whatuturoto and Whaorakiterangi, greatly increased the Ngti Poutkeka rohe, and concurrently mana, in the Tmaki region, . Kti Mmoe (also spelled Ngti Mmoe but not by the tribe themselves) is a historic Mori iwi. Genealogies As a Basis for Maori Chronology Te Wehi had many small pa sites located around Aotea but his most beautiful was at the peak tops of Matakowhai. This whakapapa account lays out the foundation for understanding the Ngti Te Ata claim to mana (in this context meaning political authority) in Tmaki Makaurau, but it is not a definitive telling. Whakapapa - Ngati Whakaue With trade opportunities came early Crown investment in Ngti Te Ata rohe, who installed a road in the late 1840s that was improved upon in 1858. VII. In honour of the deathbed request of their former ariki, Ngti Poutkeka was renamed Te Wai Huakaiwaka, also known as Te Waihua. Early Ngti Poutkeka had a large presence around Mangere. | Important early intermediaries between Pkeh and tangata whenua, Pkeh-Mori were Europeans or other outsiders who became part of tangata mori society, speaking fluent te reo, fighting in local conflicts, living in tangata whenua communities and marrying into local groups. The beginnings of both Ngti Poutkeka and Ngti Te Ata were unions between descendants of the Tainui waka and early Tmaki peoples, meaning that Ngti Te Ata has a dual whakapapa. In 1840 another group of Pkeh, the Crown (the British authority), came knocking on the door of Ngti Te Ata. Shortland sent it to Captain William Symonds on 13 March 1840 to gather signatures from chiefs around and to the south of the Manukau Harbour. For example, the first Mori King, Potatau Te Wherowhero of Ngti Mahuta from the lower Waikato, is a mokopuna (descendant) of Tapaue, The early 1820s saw Tmaki become a battlefield as waves of Ngpuhi taua (war parties) devastated the local p and people. In March of 1822, a Ngpuhi taua, including the infamous Hongi Hika, attacked the Awhitu peninsula and was defeated by Ngti Te Ata on the Waiuku Awa . Ngati Hinerangi - Waikato, Matamata, Kaimai Ranges & Tauranga Moana Then in mid-April a further two of our rangatira, Waihua Wiremu Ngawaro and Te Tawh signed on the shores of Te Manukanuka, probably alongside the second signing of Te Katipa. Sao Paulo | History, Population, & Facts | Britannica The Wars of Ngati-huarere and Ngati-maru-tuahu, of Hauraki Gulf. Ko Hukanui te marae, To build a strong Marae whaanau that is: Whakapapa and Whaanau (Relationships), The kawa of Hukanui marae is TAU-UTUUTU and follows the kawa of Waikato, Ko te kotahitanga ki raro i te Kiingitanga, Hukanui Marae holds a traditional annual Poukai with 123 years to date from records dating back to 1898. However, by 1835 ea was in part restored to Tmaki. Interestingly, Te Tawh and Wairkau were some of the only wahine signatories to the Treaty, , carrying on the Ngti Te Ata tradition of female leadership. To appreciate the dynamic nature of Ngti Te Ata Waihua we must first acknowledge Te Whakapapa o Ngti Te Ata Waihua. Therefore, Ngti Te Wehi is connected to & supports The King movement Te Kingitanga,[28] as one of Ngti Te Wehi Marae 'Okapu Marae Te Kotahitanga Ngti Te Wehi' are part of the 29 Marae who hold an Annual General Poukai, 14 March of every year.
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