Other towns are Bekwae, Mamponten, Bogyae, Dadieso, Obogu, Asaaman Adubiase, Pampaso, Kontanase, Kenyase, and Ntonso . [Accessed 20 May 2005], Asante.co.uk. In his essay "Le Totmisme aujourdhui" (Totemism Today), the anthropologist, Claude Levi-Strauss argued that human cognition, which is based on analogical thought, is independent of social context. The child inherits courage, talents and wisdom from the father. Some people of the Aduana Abusua believe that at the time of creation, their ancestors descended from the skies with a golden chain and others also believed that they originally came from Asumanye and they were led by a duiker with a flame in his mouth and gold in his cheeks. n.d.b. A person can be an Asante or Akan only by virtue of the fact that his or her mother is an Asante and this is because of their matrilineal system of inheritance. Canada: Immigration and Refugee Board of Canada, Ghana: The Asona clan, including languages, geographical locations and whether men are forced to marry their uncle's daughter, age of marriage, reasons for marriage, consequences of refusal and state protection available (2003-2005) , 27 May 2005, GHA100109.E , available at: https://www.refworld . Copyright 2023 - IvyPanda is operated by, The Movement of Indigenous People Away from City Centers, and in Saudi Arabia in Particular, How societies construct gender identities, sexual practices, and gendered bodies, Akan Language and Traditions of Naming Children, The Colonial Trade and Slave Entrepreneurship, Ethnic and Political Affiliation in Ghana's Elections, Totem Poles: Artifacts of Canadian Cultures, The Adinkra Clothing and African-American Quilt, The History of the Endangered Languages and the Ways of Their Preservation, Patrilineal and Matrilineal Descent Groups, Relations and Social Distance in Kinship and Marriage, Australopithecus Africanus Characteristics and Facts, Entomophagy as Portrayed by Western Media and Literature, Primary Mode of Subsistence In The Zulu Culture. This is one of the Ghanaian Akan symbol that combines two different Adinkra signs to make one symbol. Their symbolic qualities are Calmness and Patience. This is the senior of the two royal clans. For instance, an Asona man cannot marry an Asona woman. The most respectable people of the clan gather and decide who is worth being the chief (Nkansa-Kyeremateng, 1996). He is responsible for providing for the family and protecting it. 6.Aduana Clan. Together they form a legislative and executive body, and most importantly function as a judicial court. Opera News does not consent to nor does it condone the posting of any content that violates the rights (including the copyrights) of any third party, nor content that may malign, inter alia, any religion, ethnic group, organization, gender, company, or individual. Published online: 7 October 2011. For social scientist Henry. EDUCATIONAL IMPACTS Origin. Apart from its unique designs, the totems are communication channels that chiefs, families and communities use to communicate their identity to other people. You can use them for inspiration, an insight into a particular topic, a handy source of reference, or even just as a template of a certain type of paper. Towns belonging to the Adako clan include Nsuta,Akokofe,Ntonso,Asaman,Adenko_Gyakye and Kontunase. It is said that more people generally belong to [the Asona] clan than to any other clan. Traditionally, the Anlo-Ewe have one supreme God, Mawuga Kitikata or simply Mawu. Totemism and Tribes: A Study of the Concept and Practice - ResearchGate [1] It is a taboo to marry someone from the same Abusua. No single Ewe Duko (Ewe State) was able to permanently impose its authority on the others and thereby create a unified state although the Anlo and Ge tried to expand to attain boundaries that would ensure prosperity and political power, according to accounts. Correspondence sent by the researcher. All clans have their totems, taboos, and clan cults. Akans are one of the major ethnic groups in Ghana, and they speak the twi language. "The Akan Clan System." These various clans have their founding Fathers, Various totem animals they use to represent them,their mode of greetings,their peculiarities among others. The third group settled in the coastal region of the new homeland. Tell me what you know about and of these seven clans so we cam all educate ourselves. The Akan Clan System - 1107 Words | Term Paper Example - Free Essays The matrilineal system of inheritance is very common among the Fantes as they claim to have separated from the Asantes who also practice this system of inheritance. During one of such performances, Tegli, himself a mystic, was carried to the grounds where he drew the Sword of Liberation, summoned the gods, and pierced the wall proclaiming, O Mawuga Kitkata, wuwo na mi ne miadogo, azo adzo (Oh great God Kitikana, open the door for us so that we walk through). See More, Opera News is a free to use platform and the views and opinions expressed herein are solely those of the author and do not represent, reflect or express the views of Opera News. In his response to the significance of the totems, he said the totems were made out of the peoples past history, adding that Mankessim as a town has even made a totem of the three leaders who led the Fantes to their present settlement as a symbol of honour. They were also used as a seal or symbol for covenant. Fred Abrokwa. Other towns of the Asenie are Antoa, Agona, Nkoranza, Wenchi, Atwoma, Kofiase, Abira, Baman, Denyase and Boanim. Numbering over six million strong, the Ewe people inhabiting southern Togo, southern Benin, southwest Nigeria, and south-eastern parts of the Volta Region of Ghana are an ethnic group with a patrilineal society governed by a hierarchal, centralized authority. Moreover, the Akan people believe they can recognize a member of their clan even if the latter is a stranger and lived in another area (Akanba, 2010). Its main towns are Kokofu, Kumasi, Dwaben and Nsuta. This clan has its totem to be a Plantain tree that supplies staple food and it signifies excellence and Ambition. Historians are divided on the movement pattern as some put the line of migration as being Ketu-Tado-Notsie or Oyo-Ketu-Notsie, or Oyo-Ketu-Tado-Notsie. Mahama donates Ghs10,000 to families of teenagers drowned at Apam beach The main staple foods are made with: Maize - Banku, akple, mmore, dokonu, fonfom and tuo zaafi Rice- Omo Tuo, Waakye, plain rice, jollof rice, fried rice, angwa moo and ngwo moo Cassava - Kokonte, fufuo, gari, plakali, and attieke Yam - Yam fufuo, ampesie and mpotompoto Beans If they inadvertently do so, they must lick the raffia. The totem of this group symbolizes bravery and even aggressiveness of these people. Below is an in-depth knowledge on the eight Abusua of the Akans and their totems (animals they are represented by); Totem: The totem of the Agona Abusua is a Parrot Known as "Akoo" among the Akan ethnic group. The Tena-Bretuo arrived from the north. The Asona Clan is the biggest clan among the Akan clans since a lot of people belong this clan is said to be the mother of all the Akan clans.Oral tradition has it that the Asona Clan were led out of a cave by a Snake and protected by an Elephant to their various destinations in Akyem and Edweso in the Ashanti Region. Their ancestors were warriors. The Yoruba founded Ketu by the fourteenth century. It combines the morning star and a wheel. Totemism was a key element of study in the development of 19th and early 20th century theories of religion, especially for thinkers such as Emile Durkheim, who concentrated their study on primitive societies. It is important to note that the Akan people honor their ancestors and are proud of their roots. Matrilateral cross-cousin marriages are also practised by the chiefs, who marry the daughter(s) of their predecessors in order to uphold the alliances between the ruling lineage and the other matrilineages in the community. The present paper focuses on the Akan clan system. Mole-Dagbani. 12.1 Akan Clans and their totem animals 4 Source publication THE PLACE OF AFRICAN ANIMAL ETHICS WITHIN THE WELFARIST AND RIGHTIST DEBATE: AN INTERROGATION OF AKAN ONTOLOGICAL AND ETHICAL BELIEFS. Required fields are marked *. 30 Aug. 2000) and Kyebi (GhanaWeb.com. In this paper, I consider major peculiarities of the eight clans and analyze the impact this social structure has on the present life of the Akan people. In some societies, males and females from families or clans using the same totems are not allowed to marry, believing that they are blood relations. Their totem is the hawk. GhLinks Media The symbol of the Agona is the parrot. Ethnic Ga family names (surnames) include Nikoi, Amon, Kotey, Kotie, Adei, Kutorkor, Oblitey, Lartey, Nortey . Akan Clans and Totems In Ghana - YouTube 0:00 / 19:51 ACCRA Akan Clans and Totems In Ghana 484 views Jun 30, 2021 Culture is the arts elevated to a set of beliefs .more .more 6. Others believe that the totems protect them against their enemies or they are being protected by the powers in such objects. Its main towns are Kumasi and Dwaben. https://ivypanda.com/essays/the-akan-clan-system/, IvyPanda. Ebusuapanyin Ababio said totems could be classified into two main categories the family totem and the town or kings totem. Since members of this clan trace their descent from ancestors in different places, their observations differ from place to place. Any views expressed are solely those of the author or publisher and do not necessarily reflect those of UNHCR, the United Nations or its Member States. IvyPanda, 16 Sept. 2019, ivypanda.com/essays/the-akan-clan-system/. Many people in the diaspora prefer coming to the country to experience what the African culture is all about. If the content contained herein violates any of your rights, including those of copyright, and/or violates any the above mentioned factors, you are requested to immediately notify us using via the following email address operanews-external(at)opera.com and/or report the article using the available reporting functionality built into our Platform It is, rather, a more efficient way to cope with this particular mode of life in which abstractions are rare, and in which the physical environment is in direct friction with the society. The social and political organization of all Akan groups is more or less uniform. Finally Evans-Pritchard argued that the reason for totems was metaphoric. 5.Asenie Clan. For instance, traditional belief systems such as totems and taboos have been successfully adopted to promote natural resource management and conservation in several communities in Ghana (Diawuo . Their attitude towards the concepts of the family and clan unites them. There are Eight clans among the Akans they are; 1.Oyoko and Adako Clan. Note that, among the Asante people, every child automatically belongs to the clan of his/her mother. Their ancestors were warriors. The peculiar characteristics of Bretuo clan is exceptional bravery and aggressiveness.The Commander of the Asante army is the Mampong Hene. Opera News furthermore does not condone the use of our platform for the purposes encouraging/endorsing hate speech, violation of human rights and/or utterances of a defamatory nature. "Akwaaba!" These various clans have their founding Fathers, Various totem animals they use to represent them,their mode of greetings,their peculiarities among others. The various clans are: Lafe, Tovi, Bame, Adzovia, Likei, Klevi and Amlade. How many clans are in Akan? It is important to understand peculiarities of each clan to have a better understanding of the life in Ghana. Ghanaian traditional symbols and their meanings - YEN.COM.GH Clearly, each clan has certain history and distinctive features. 1996. Retrieved from https://ivypanda.com/essays/the-akan-clan-system/. To American Indians, it was a totem. The rationale behind this is that, parrots are vocal and could even speak human language with time when reared in the house. In addition to that, at least 35 smaller towns in the Ashanti Region are ruled by Asona lineages. Yes, there are seven different clans among the Ewes of Ghana, some parts of Togo and Benin.
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